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Thursday, September 01, 2011

More archaeological evidence of the non-existent Jewish people

From Archaeology Daily News:
In Jerusalem and Judah, ancient limestone burial boxes containing skeletal remains called ossuaries are fairly common archaeological finds from the 1st century BCE to the 1st century AD period.

Forgers have also added inscriptions or decorations to fraudulently increase their value. So three years ago, when the Israel Antiquities Authority confiscated an ossuary with a rare inscription from antiquities looters, they turned to Prof. Yuval Goren of Tel Aviv University's Department of Archaeology to authenticate the fascinating discovery.

Prof. Goren, who worked in collaboration with Prof. Boaz Zissu from Bar Ilan University, now confirms that both the ossuary and its inscription are authentic. The ossuary's inscription, which is unusually detailed, could reveal the home of the family of the biblical figure and high priest Caiaphas prior to their exodus to Galilee after 70 AD. Caiaphas is infamous for his involvement in the crucifixion of Jesus.

Prof. Goren's finding has been reported in the Israel Exploration Journal.

Most ancient ossuaries are either unmarked or mention only the name of the deceased. The inscription on this ossuary is extraordinary in that the deceased is named within the context of three generations and a potential location. The full inscription reads: "Miriam daughter of Yeshua son of Caiaphus, priest of Maaziah from Beth Imri."

The Maaziah refers to a clan that was the last mentioned order of 24 orders of high priests during the second temple period, Prof. Goren explains. While there are some records of the clan in Talmudic sources that detail their lives after they spread into the Galilee in 70 AD, the reference to Beit Imri gives new insight into the family's location prior to their migration. Though it is possible that Beit Imri refers to another priestly order, say the researchers, it more probably refers to a geographical location, likely that of Caiaphus' family's village of origin.

"Beyond any reasonable doubt, the inscription is authentic," says Prof. Goren.

(h/t Dan)